The Swift and Sudden Coming of the Lord Jesus

by Horatius Bonar, adapted by
| Time: 5 Minutes

The following article is a reflection on the coming of the Lord Jesus by Horatius Bonar. Bonar was a Scottish hymn-writer from the 1800s. You’ll find his thoughts here on Revelation 16:15 timeless. You’ll get the most out of this article if you keep this verse in your mind as you read, or look back at it as needed. Imagine you’re reading the notes from Bonar’s journal as he spends time trying to understand the Word of God. We hope that his words will challenge you to be ready for the coming of Jesus, but also hope that you’ll learn something about how to read the Bible and take God’s Word to heart through this man’s example.

“Behold, I am coming like a thief! Blessed is the one who stays awake, keeping his garments on, that he may not go about naked and be seen exposed!” (Revelation 16:15 ESV)

These are words specially for the last days. They suite all times, no doubt—for Christ is ever coming; the last trumpet is ever about to sound; the fire is ever ready to be kindled; the Judge is ever at the door! But they suit the last days best, and are meant for these. With eighteen hundred [Now 2,000!] years behind us now, we may take them home most solemnly to ourselves—

  • They warn.
  • They quicken.
  • They rouse.
  • They comfort.

The Coming of Jesus

“Behold, I am coming like a thief!”

Jesus’ coming is the long-promised advent. Christ comes! He comes—1) as Avenger 2) as Judge 3) as King 4) as Bridegroom.

The same Jesus who left the earth is about to return to it. “Behold!” He says to a blind, heedless world. “Behold!” He says to a cold and slumbering Church. “I come!” He is herald to himself.

“As a thief”—at midnight; when men are asleep; when darkness lies on earth; when men are least expecting him; when they have lain down, saying, “Peace and safety.” “Behold, I come like a thief!” Without warning, though with vengeance for the world in his hand—when all past warnings of judgment have been unheeded. Without further message—for all past messages have been vain.

“Like lightening,” like a thief, like a snare. Like lightning to the world—but the Sun of morning to his Church. Like a thief to the world, but like a bridegroom to the Church. Like a snare to the world, but like the cloud of glory to his own.

The Watching

“Blessed is the one who stays awake”

Not believing, nor hoping, nor waiting merely; but watching—as men do for some special event—whether terrible or joyful, of which they know not the time.

Waiting was the posture of the Jewish Church for the first advent [coming of Jesus at Christmas]; watching is ours for the second. Watch, said the Master. Watch, said the servants [prophets] in primitive times. Watch, we say still, for you know neither the day nor the hour of his arrival. Watch, for that day is great and glorious. Watch, for you are naturally disposed to sit down and take your ease. Watch, for Satan tries to lull you asleep. Watch, for the world, with its riches, and vanities, and pleasures, is trying to throw you off your guard. Watch upon your knees. Watch with your Bibles before you. Watch with wide-open eye. Watch for him whom not having seen, you love (1 Peter 1:8).

Watch upon your knees. Watch with your Bibles before you. Watch with wide-open eye. Watch for him whom not having seen, you love.

Keeping Your Garments On

“Keeping his garments on…”

Be like Nehemiah, who, when watching against the Ammonites, did not put off his clothes night nor day (Nehemiah 4:23). Keep your garments all about you, that when the Lord comes he may find you not naked, but robed and ready. Do not cast off your clothing either for sleep or for work. Do not let the world strip you of it. Keep it and hold it fast. It is heavenly clothing, and without it you cannot go in with your Lord when he comes (Matthew 22:1-14; Isaiah 61:10).

The Blessedness

“Blessed is the one…”

Blessed is the watcher; blessed is the keeper of his garments. Many are the blessed ones; here is one class specially for the last days. How much we lose by not watching and not keeping our garments!

  • Watching is blessed, for it cherishes our love.
  • Watching is blessed, for it is one of the ways of maintaining our communion.
  • Watching is blessed, for it is the posture through which he has appointed blessing to come, in his absence, to his waiting Church.

The Warning

“That he may not go about naked and be seen exposed!”

Lest you walk naked, and men see your shame. ‘Shame’ has three meanings—(1) the shameful thing or object; (2) the feeling of shame produced by the consciousness of the shameful thing; and (3) the exposure to shame and scorn from others. The first of these is specially referred to here. But all the three are connected.

Adam was ashamed of being found naked when the Lord came down to meet him; how much more of shame and terror shall be to unready souls at meeting with a returning Lord! It will be the beginning of shame and everlasting contempt. They shall be put to shame before men and angels; they shall be overwhelmed with confusion before the great white throne. The universe shall see their shame.

O false disciple, come out of your delusion and hypocrisy, lest you be exposed in that day of revelation!
O sinner, make yourself ready, for the day of vengeance is at hand!

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