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All things work together….
Count it all joy……
For I know the plans…
The Lord is my shepherd…
Do not be conformed…
I can do all things…
Do not be anxious…
Seek first…
Cast all your anxiety…
Fear not, for I am with you…
Be strong and courageous…
Whoever dwells in the shelter…
The Clarity of Scripture—sometimes known by the older word “perspicuity” (Which, for a word that means clarity, is not all that clear)—is carefully defined in the Westminster Confession of Faith (WCF):
All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things which are necessary to be known, believed, and observed for salvation, are so clearly propounded, and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them. (WCF 1.7)
The doctrine of the clarity of Scripture is not a wild assertion that the meaning of every verse in the Bible will be patently obvious to everyone.
Rather, the perspicuity of Scripture upholds the notion that ordinary people using ordinary means can accurately understand enough of what must be known, believed, and observed for them to be faithful Christians.
The genius of the biblical story is what it tells us about God himself:
a God who sacrifices himself in death out of love for his enemies;
a God who would rather experience the death we deserved than to be apart from the people he created for his pleasure;
a God who himself bore our likeness, experienced our creatureliness, and carried our sins so that he might provide pardon and reconciliation;
a God who would not let us go, but who would pursue us—all of us, even the worst of us—so that he might restore us into joyful fellowship with himself;
a God who in Christ Jesus has so forever identified with his beloved creatures that he came to be known and praised as “the God and Father of our Lord Jesus Christ” (1 Peter 1:3).
Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.
In one episode from Charles Spurgeon's life, we may think he was misinterpreting Scripture, but in reality he sets a wonderful example for us.
If anyone should ask me, how they may read the Scriptures most profitably, I would advise him or her to do the following:
Above all you should seek to have it settled in your own mind that God alone, by his Spirit, can teach you. Therefore—as God will be enquired of for blessings—it becomes you to seek God’s blessing before you read, and also while you read.
You should have it, moreover, settled in your mind that although the Holy Spirit is the best and sufficient teacher, yet this teacher does not always teach immediately when we desire it. And therefore, we may have to entreat him again and again for the explanation of certain passages. But he will surely teach us at last, if indeed we are seeking for light prayerfully, patiently, and with a view to the glory of God.
It is of immense importance for the understanding of the Word of God, to read it in course (the whole Bible), so that we may read every day a portion of the Old and a portion of the New Testament, going on where we previously left off. This is important for a number of reasons:
First, reading the whole Bible, Old and New Testaments at the same time, it throws light upon the connections. If you instead habitually select particular chapters, it will be utterly impossible ever to understand much of the Scriptures.
Second, while we are in the body, we need a change even in spiritual things. And this change the Lord has graciously provided in the great variety which is to be found in his Word.
Third, it leads to the glory of God. For if you leave out some chapters here and there, you’re practically saying that certain portions are better than others, or that there are certain parts of revealed truth unprofitable or unnecessary (2 Timothy 3:16).
Fourth, it may keep us, by the blessing of God, from erroneous views. Reading thus regularly through the Scriptures we are led to see the meaning of the whole, and also kept from laying too much stress upon certain favorite views.
The Scriptures contain the whole revealed will of God, and therefore we ought to seek to read from time to time through the whole of that revealed will. There are many believers in our day, I fear, who have not read even once through the whole of the Scriptures. Yet in a few months, by reading only a few chapters every day they might accomplish it.
It is also of the greatest importance to meditate on what we read, so that perhaps a small portion of that which we have read—or if we have time, the whole—may be meditated upon in the course of the day. Or consider a small portion of a book, or an epistle, or a gospel every day, going through it regularly for meditation—without, however, suffering yourself to be brought into bondage by this plan.
In a previous article, we warned against four insufficient reasons to read the Bible. Here, we’d like to offer four good reasons to read Scripture. We pray that you take them as great reasons to read Scripture and are motivated to read God’s Word by what you read here.
The Bible is not a rulebook. A lot of people view the Bible as a list of do’s and don’ts that prohibits us from doing what we want. The Bible is not a rulebook, it’s a treasure map that leads us to a special person.
Hebrews 1:1-2 says that “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son” (ESV), and then it goes on to give us wonderful descriptions of Jesus.
In other words, the Bible is all about a person and an all-satisfying relationship, not rules that keep you from joy. So this week, this month, this year, read the Bible to discover who God is—and to fall in love with the Author.
Our souls, already predisposed towards sin, easily make idols out of good things. Something as simple as food can become an idol that we worship above God. Relaxation can become a savior we rest in above God. A relationship can become a refuge we trust in above God.
Behind all these idols is a very powerful, are two very sly enemies who uses these to coerce us into sin—our selfish sinful heart and our Enemy, the devil.
So we need something to help us fight sin. On our own strength, we’re dead meat. We need something very, very, very powerful to uproot sin, and not just snip off its branches.
Have you ever noticed how much more power you have to resist sin when you are letting Christ’s Word dwell in your heart? It has a unique power. No wonder – its God’s Word!
But maybe you’re saying, “Wait a minute Joe, didn’t you just say an insufficient reason to read the Bible was to learn how to live rightly?” Well, there’s a difference between “moral living” and sin-killing.
When the Spirit moves through the Word and makes it alive for us, something very significant happens. We get a new power that not only helps you to say no, but it actually transforms your desires. The difference is this—it acts on us; we don’t merely act in our own strength in response to it.
This is really important. The Word of God does not only cause reformation in your life but transformation. It not only gives you power to say no to sin, it gives you new affections for Christ. What sin do you want to be rid of? Ask the Spirit of God to use his Word to help you overcome it.
The Bible tells us about God mainly, but God in his Word tells you more about you than you know about you.
This means God uses his Word to convict you of sin in your life. Do you have sin in your life? Do you know all the sin in your life? The way God generally works is to expose sin. He helps us to see it so we confess it, receive his cleansing from it, and rely on him to conquer it. The way he exposes this sin, the way he lets us know who we really are, is through his Word. God’s Word searches us and shapes us. The author of Hebrews tells us,
For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account. (Hebrews 4:12-13 ESV)
Read the Bible to know who you are before God.
After the Bible has exposed your sin, you need to go to the same source to find rest. You can rest when you read God’s Word and find Jesus.
In Galatians 3:2, Paul says, “Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?” (ESV).
What is being contrasted with works of the law? Hearing with faith. You don’t find rest in Christ from the burden of your sins by working harder, but by hearing of Jesus, through the Word, and believing in him!
Read the Bible to find your rest in Jesus as your Savior, Lord, Treasure, Refuge. The same book that exposes your sin will be your refuge because it reveals the satisfying solution to your sin—your wonderful Savior!
God has provided his Word for your good. Consider reading Psalm 1 and what life looks like when you delight in God’s Word. Pray that you’d find “wondrous things” in God’s Law (Psalm 119:18). It is good for you to read it. Take up, read, and find life in the One who gives it to you through his Word.
Even though most of us believe that the Bible is important, we still leave it sitting on the bookshelf instead of Bible reading regularly because it seems too hard to understand.
It feels like an elaborate puzzle box. We know there is treasure inside, but we don’t know how to decipher the box to get to it.
Perhaps these suggestions will help you open the Bible and discover the treasure inside. Let’s call them the Four C’s of Bible Reading.
Before we open our Bible and begin to flip through its pages, we need to stop! And pray.
In the book of Luke, God tells us that the Holy Spirit opened the minds of Jesus’ disciples so they could understand the Scriptures (Luke 24:45). This mind-opening and heart-preparing work is exactly what the Holy Spirit has to do for each of us, in order for us to understand his Word (1 Corinthians 2:11-12).
God promises to answer this call for help, if we just ask (Luke 11:13)! Asking is the best place to begin.
One of the most important things to keep in mind as we read the Bible is context. Now, this is a little tricky because there are different kinds of contexts: historical, literary, and biblical.
The Bible is an ancient book that was written to people living in different times and places. The first context we have to consider is the historical context.
This doesn’t mean that you need to read encyclopedias about the Ancient Near East before you can read the Bible.
It does mean that you need to ask yourself some basic context questions while you are reading:
These questions will give you a good start toward understanding the historical context.
The second kind of context is called literary context. The Bible contains a lot of different styles of writing: poetry, law, history, etc. It’s good to start by making a note of what style of writing you are reading.
For instance, we understand wisdom sayings (like the book of Proverbs) in a different way than we understand laws (like the Ten Commandments). The more you read the Bible, the more you will begin to see and appreciate all of the different ways it speaks.
Another consideration when thinking about literary context is that a word only makes sense in a sentence. A sentence fits in a paragraph, and a paragraph is best understood in a page or a chapter. For that matter, chapters belong in books, and each of the 66 books belongs in the Bible.
This is why we easily misunderstand the Bible when we resort to the “flip-and-point” method of looking for meaning.
We need to ask ourselves how the verse or passage we are reading fits with other passages before and after it. When we encounter something confusing or unclear, we can look to other parts of the Bible to help us understand. For, the Bible helps interpret itself.
This is one reason why it is so important to grow in our familiarity with the whole Bible. The more you know Exodus, the better you will understand Hebrews. The more you’ve read Daniel, the easier it will be to read Revelation.
Reading the Bible gets easier but also more exciting over time because we continuously grow in our understanding of it. We begin to have these thrilling “Aha!” moments when pieces of the Bible suddenly connect and we get a glimpse of the big picture.
There is a “big picture” to the Bible. In the end, it tells one gigantic story that leads to Jesus.
This is what the Holy Spirit helped Jesus’ followers understand. He showed them that the Hebrew Scriptures (our Old Testament) had been talking about Jesus all along.
It was as if Jesus was the picture on the top of a puzzle box. Once Jesus’ followers saw the whole picture, they began to understand how all of the pieces of the Bible fit together.
If the Bible’s big story were a play, it would have four acts:
When we read any part of the Bible, it is good to ask ourselves where it fits in this bigger story.
We can ask questions like:
Finally, we don’t read the Bible alone. We have a great community of fellow readers to help us along—the Church.
We usually think of reading as a solitary activity, but reading the Bible can’t be done in isolation. God gives each of us an understanding so that we can share it with one another.
Begin reading the Bible as a family. Find a friend and choose a book of the Bible to read together. Join a small group or a Sunday school class at your church. Listen and take notes during the sermon. These are all great ways to read the Bible in community.
So how to begin reading the Bible?
Call to God for help, pay attention to the biblical, literary, and historical context of what you’re reading, consider how it fits into the big Bible story about Christ, and join a community of readers.
You will soon discover that this ancient text still holds the power to transform your life today.
“You search the Scriptures because you think they give you eternal life. But the Scriptures point to me [Jesus]! Yet you refuse to come to me to receive this life.”
Be much alone with God. Do not put him off with a quarter of an hour morning and evening. Take time to get thoroughly acquainted. Talk everything over with him. Pour out every thought, feeling, wish, plan, and doubt to him. He wants converse with his creatures. Shall his creatures not want converse with him? He wants, not merely to be on “good terms” with you, if one may use man’s phrase, but to be intimate. Shall you decline the intimacy and be satisfied with mere acquaintance? What! Intimate with the world, with friends, with neighbors, but not with God? That would look ill indeed. Folly, to prefer the clay to the potter, the marble to the sculptor, this little earth and its lesser creatures to the mighty Maker of the universe, the great “All and in all!”