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Love is patient, love is kind…
For God so loved the world…
Come to me, all who labor…
But they who wait for the Lord…
All things work together….
Count it all joy……
For I know the plans…
The Lord is my shepherd…
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Fear not, for I am with you…
Be strong and courageous…
Whoever dwells in the shelter…
There is a unique dignity to being a human being. The Bible tells us that we have inherent value because we are unlike the rest of creation in one significant way—God made us in his own likeness. He did this so that we would reflect him to the world, rule over his world as his representatives, and ultimately enjoy relationship with him and others in a way no other part of creation can.
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Everyone seems to be on a quest to answer the foundational question—Who Am I? We look to countless things to determine who we are, because we know that who we are must have something to do with our purpose and worth. We search for, buy, and assign value to ourselves, trying to tell others who we are and why we matter.
In the Bible, we find the most wonderful answer to that question—an answer more precious and profound than you will find anywhere else.
What Does the Bible Say About Humanity?
In the first chapter of the Bible we hear the beginning of a story, and although the first character on the scene is God, our appearance in the story quickly follows.
The opening line tells us that “in the beginning, God created the heavens and the earth” (Genesis 1:1), and it relays how God sung the world into existence, from planets to plant life (Genesis 1:2-25). Then the melodic line of that song alters. The story slows. And we hear God say: “Let us make man in our image, after our likeness” (Genesis 1:26).
So God made man in his own image. In the image of God he created them; male and female he created them. (Genesis 1:27 ESV)
God formed the first man with his own hands and shared his life-breath with him (Genesis 2:7). He spoke to the man, forming a relationship with him that he had with no other creature (Genesis 2:16). But this man was alone, so God created a woman. He created them both to reflect his glory uniquely. Then, he blessed them.
So who are we? We are God's image bearers—embodied beings crafted intentionally by our Maker to relate to him, rule in his world, reflect his glory, and represent him to one another (Genesis 1:28). What a wonder!
What Does It Mean That We Are Made in God's Image?
Being made in God’s image ultimately means that in some way we are especially dear to God, more so than any other part of his creation in a distinct way.
This is true of you, and it’s true of every other person you meet. All people are precious to God, male and female—from conception to the grave, from north to south, from the strong to the weak.
You are not merely wonderfully made; you are worthy of respect. And if we take God’s Word to heart—and this reality—then we will also see those around us as wonderfully made, and without qualifiers, as worthy of utmost respect.
As people made in the image of God, we are especially responsible to God and to one another. We were created with a role no other part of creation has—to reflect God’s glory and rule with him over his creation. We were created with a capacity unlike any other part of creation—to relate to God and to one another in loving fellowship.
What Went Wrong?
You might think that the world you’re a part of is a far cry from this biblical vision. The world is filled with people acting in all sorts of ways that do not reflect the character of God. Perhaps that’s part of why our ideas of him are so messed up.
So, what went wrong?
So God created human beings in his own image. In the image of God he created them; male and female he created them.
Genesis 1:27 NLT
“After God had made all other creatures, he created man, male and female, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after his own image, having the law of God written in their hearts, and power to fulfil it; and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; which while they kept they were happy in their communion with God, and had dominion.”
According to Scripture
the essence of man
consists in this,
that he is the image of God.
As such he is
distinguished
from all other creatures and
stands supreme as
the head and crown
of the entire creation.
What does that mean [to be made in the image of God]? Before we explore that question, consider the fact that whatever it means, it is something ineffably high and lofty. It is not a state into which lower creatures can evolve. This is not something that can be gained by a random mutation in the genetic code. It is not something that was brought about by a deviation in some higher primate’s DNA. It is, after all, the very thing that makes humanity different from every other created animal. It is what defines the human being’s unique identity. It is the whole reason God took such a personal interest in the creation of this particular species. It explains why the Bible places so much stress on the fact of God’s hands–on creation of Adam. He fashioned this creature in a special way—to bear the stamp of his own likeness. Man was made in the image of God. That sets him apart from every other creature in the physical universe.
Men go abroad to wonder at the height of mountains, at the huge waves of the sea, at the long courses of the rivers, at the vast compass of the ocean, at the circular motion of the stars; and they pass by themselves without wondering.
by Aurelius AugustineWhen I look at your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is man that you are mindful of him, and the son of man that you care for him?
Yet you have made him a little lower than the heavenly beings and crowned him with glory and honor. You have given him dominion over the works of your hands;
you have put all things under his feet, all sheep and oxen, and also the beasts of the field, the birds of the heavens, and the fish of the sea, whatever passes along the paths of the seas.
Psalm 8 does not limit the majesty of God to what you can see through a telescope. God’s majesty can also be seen when you look in a mirror. Psalm 8 is not just about the majesty of God, it is also about the dignity of man. The dignity of man is presented here as further evidence of the majesty of God.
by H.B. Charles Jr.I think being created in the image of God means being created for the glory of God, imaging him forth as only humans can because we have those traits like God. So rather than quibble about the details, let’s take it as a mission, not just to subdue the earth...but to mirror him. We should live in such a way that when people see you, they see a reflection of the character and the quality of God. That’s a huge calling that we are to do.
by John Piper"You come of
the Lord Adam
and the Lady Eve,"
said Aslan.
"And that is both
honour enough
to erect the head
of the poorest beggar,
and shame enough
to bow the shoulders
of the greatest emperor on earth."
Theologians have an interesting question. Does Scripture teach that man is no longer in the image of God? Or does it suggest that the image remains but has been grossly defaced? In many ways (the latter) is an even more tragic prospect. We might well be justified in thinking that there could be no greater disaster than that the likeness of God should be exterminated. But in fact there is. What if the image of God, in which his greatness and glory are reflected, becomes a distortion of his character? What if, instead of reflecting his glory, man begins to reflect the very antithesis of God? What if God’s image becomes an anti-god? This, essentially, is the affront which fallen man is to God. He takes all that God has lavished upon him to enable him to live in free and joyful obedience, and he transforms it into a weapon by which he can oppose his Maker. The very breath, which God gives him thousands of times each day, he abuses by his sin. The magnitude of his sin is also the measure of his need of salvation.
by Sinclair Ferguson in his book The Christian LifeIf we read the Bible carefully
we conclude that everyone,
as a creature
made in God’s image,
has a personal
relationship with God.
Therefore, God is,
after the fall, either in
the relationship
of a judge or a father
to his creatures.
God created humankind and stamped us with his mark. He created us to bear his image, to be his representatives in our working and playing and worship. Form and function in harmony. Even after the shattering catastrophe of Genesis 3, we still bear his image, though we no longer work, play, or worship as we were intended. We still hold value to him—every human life. We are cracked vessels, designed to display beauty but leaking at every fissure. But God redeems his image bearers by sending his Son [Jesus] to be the perfect image bearer. Christ is “the radiance of the glory of God and the exact imprint of his nature” (Hebrews 1:3). And for every cracked vessel being miraculously restored by grace, he is the answer to the better question, “Who should I be?”
Our bodily constitution is not immaterial to how we bear the image of God. As Bavinck summarizes in his Reformed Dogmatics, “The whole being … and not something in man but man himself, is the image of God.”[8] Elsewhere in his Reformed Ethics he writes, “We are God’s image with respect to all of our existence, in the soul with all its capabilities (thinking, feeling, willing) and also in the body.”[9]
In other words, our bodies, male and female, are not immaterial to how we image God. Indeed, they are consummate with being God’s image.
. . .
[8] Herman Bavinck, Reformed Dogmatics, ed. John Bolt, trans. John Vriend (Grand Rapids: Baker Academic, 2003–2008), 2:554.
[9] Bavinck, Reformed Ethics, 1:35.
This article quotes a famous passage from C.S. Lewis's book Weight of Glory about the dignity of each individual person. It might be one of the most well-known and beautiful reflections on what our attitude should be toward other human beings in light of the biblical truth that we are made in God's image.
Human beings
are not valuable
because of
what they can do
or contribute
but because of
whose image they
were made to reflect.
"I am totally committed to the idea that human beings have dignity, but the question is, is it intrinsic or extrinsic?"
Equality in Personhood and Importance
In practical terms, we must never think that there are any second-class citizens in the church. Whether someone is a man or woman, employer or employee, Jew or Gentile, black or white, rich or poor, healthy or ill, strong or weak, attractive or unattractive, extremely intelligent or slow to learn, all are equally valuable to God and should be equally valuable to one another as well. This equality is an amazing and wonderful element of the Christian faith and sets Christianity apart from almost all religions and societies and cultures. The true dignity of godly manhood and womanhood can be fully realized only in obedience to God’s redeeming wisdom as found in Scripture.
No matter what
others may think of you,
no matter what
you may think of yourself,
you are special to God.
Jesus replied, “The most important commandment is this: ‘Listen, O Israel! The Lord our God is the one and only Lord. And you must love the Lord your God with all your heart, all your soul, all your mind, and all your strength.’ The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.”