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A man named Nicodemus asked Jesus a simple question—How do I enter the kingdom of heaven? We might ask Nicodemus's question this way: how do I get right with God? Jesus responded with this befuddling phrase, “you must be born again” (John 3:7 ESV). In short, Jesus meant that a miracle needs to happen. We enter God's kingdom because of a miracle God does in us, not because of anything we do for God.
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Are you born again? You might think that question is just as strange as the first guy who heard it. He was a Jewish religious leader in the first century named Nicodemus. He visited Jesus of Nazareth at night because he wanted to know who Jesus was and what he had to say about God.
But Nicodemus had a problem. Like most of the Jewish religious leaders of his day, he assumed that he was already able to enter God’s kingdom because he was born into the right family and he did his best to live a good life. To Nicodemus’s surprise, Jesus told him that those things weren’t enough. In fact, Jesus told him that unless he was born again, Nicodemus couldn’t see the kingdom of God.
Nicodemus was confused. He marveled over Jesus’ statement and wondered what Jesus meant by it. By saying, “you must be born again,” Jesus explained to Nicodemus the “how” of Christian faith. In other words, how does the God of the Bible tell us that we can enter a personal relationship with him, and become part of his kingdom?
Like Nicodemus, we're prone to think that as long as we try to be good people and follow some religious laws that God will be pleased with us and heaven awaits us. But Jesus says that in order to be right with God, we need to be made brand new—born again.
by Bibles.net
Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”
JOHN 3:3 NIV
"What!" says someone, "do you mean to say that God absolutely interposes in the salvation of every person to make them regenerate?" I do indeed; in the salvation of every person there is an actual putting forth of the divine power, whereby the dead sinner is quickened, the unwilling sinner is made willing, the desperately hard sinner has his conscience made tender; and he who rejected God and despised Christ, is brought to cast himself down at the feet of Jesus.
This is called fanatical doctrine, maybe; we cannot help that; it is scriptural doctrine, that is enough for us. "Except a man be born of the Spirit he cannot see the kingdom of God; that which is born of the flesh is flesh, and that which is born of the Spirit is spirit" (John 3:3; 3:6). If you don't like it, quarrel with my Master, not with me; I do but simply declare his own revelation, that there must be in your heart something more than you can ever work there. There must be a divine operation; call it a miraculous operation, if you please; it is in some sense so.
Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”
New birth is a miraculous creation of God that enables a formerly “dead” person to receive Christ and so be saved. We do not bring about the new birth by our faith. God brings about our faith by the new birth. Notice the way John expresses this relationship in 1 John 5:1: “Everyone who believes that Jesus is the Christ has been born of God.” This means that being born of God comes first and believing follows. Believing in Jesus is not the cause of being born again; it is the evidence that we “have been born of God.”
Birth altogether
excludes the idea
of any effort or work
on the part
of the one born,
hence it is written
“It is the Spirit
that quickens;
the flesh profits nothing”
(John 6:63 DBY).
God promised through the prophet Ezekiel that God would work in the hearts of his people a transformative new beginning. This promise helps us understand Jesus' statement in John 3:5
Unless God acts first,
we will never be reborn
in the first place.
A man is not regenerated
because he has first
believed in Christ,
but he believes in Christ
because he has been
regenerated.
Many people have a misunderstanding about Christian conversion. When people trust in Jesus for the forgiveness of their sins, God does not make them nice, he makes them radically new.
Our natural prejudgment of reality is against God. To receive the truth of God requires that our “anti” bias be changed. The key work of the Holy Spirit in regeneration [new birth] is not giving new knowledge to the brain but changing the disposition of the heart.
Before the Spirit turns that heart of stone into a heart of flesh, we have no desire for the things of God. We may desire the blessings that only God can give us, but we have no affection for the things of God.
At the moment of regeneration [new birth], the eyes of the heart are opened somewhat, but this is just the beginning.
The whole Christian life involves an unfolding and enlarging of the heart’s openness to the things of God.
God became man
to turn creatures into sons:
not simply to produce
better men
of the old kind
but to produce
a new kind of man.
Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time.
The change which our Lord here declares needful to salvation is evidently no slight or superficial one (John 3:3). It is not merely reformation, or amendment, or moral change, or outward alteration of life.
It is a thorough change of heart, will, and character. It is a resurrection. It is a new creation (2 Corinthians 5:17). It is a passing from death to life. It is the implanting into our dead hearts of a new principle from above.
It is the calling into existence of a new creature, with a new nature, new habits of life, new tastes, new desires, new appetites, new judgments, new opinions, new hopes, and new fears.
All this, and nothing less than this, is implied when our Lord declares that we all need a "new birth."
Are You Born Again?
Ask yourself these searching questions, based on nine evidences (from the book of 1 John) that indicate whether you have been born again.
For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children.
Everyone who believes that Jesus is the Christ is born of God, and everyone who loves the father loves his child as well. This is how we know that we love the children of God: by loving God and carrying out his commands. In fact, this is love for God: to keep his commands. And his commands are not burdensome, for everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith. Who is it that overcomes the world? Only the one who believes that Jesus is the Son of God.
In this message series, John MacArthur opens the book of 1 John. He walks us through the tests John the Apostle gives us for how to know we are really born again. John the Apostle wrote this letter for this purpose: "so that you may know you have eternal life" (1 John 5:13 NIV).
If you have been truly born again you have a new and holy nature, and you are no longer moved towards sinful objects as you were before. The things that you once loved you now hate, and therefore you will not run after them.
You can hardly understand it but so it is, that your thoughts and tastes are radically changed. You long for that very holiness which once it was irksome to hear of; and you loathe those vain pursuits which were once your delights.
The man who puts his trust in the Lord sees the pleasures of sin in a new light. For he sees the evil which follows them by noting the agonies which they brought upon our Lord when he bore our sins in his own body on the tree.
Without faith a man says to himself, “This sin is a very pleasant thing, why should I not enjoy it? Surely I may eat this fruit, which looks so charming and is so much to be desired.”
The flesh sees honey in the drink, but faith at once perceives that there is poison in the cup. Faith spies the snake in the grass and gives warning of it. Faith remembers death, judgment, the great reward, the just punishment and that dread word, eternity.
Just as the first sign
of the life of an infant
when born
into the world
is the act of breathing,
so the first act of
men and women
when they are born
again is praying.