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There are many "faiths" in the world, and many ways we use the word "faith." Is it "blind," a "shot in the dark," or just a fancy word for wishful thinking? The Bible defines faith clearly and describes it as the very foundation of our lives. Faith is personal—it means considering someone trustworthy. Biblically speaking, faith means trusting God's Word enough to act upon it.
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Everybody has faith.
People who invest in the stock market put their faith in equities, other people have faith in their elected officials, others in their families. Whenever I eat dinner, I have faith in my wife’s ability to cook a tasty meal.
In virtually every moment of your life, you are expressing faith in something. We know this by example, but by definition, what is faith?
Furthermore, what sets the Christian faith apart from all other expressions of faith?
Here’s the definition of faith from Dictionary.com: “Complete trust or confidence in someone or something.”
The Bible defines faith similarly: “Now faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1 NIV).
Both definitions involve confidence and trust. The difference between everyday faith and biblical faith is the object of our faith, or in what we choose to put our confidence.
Have you ever trusted in someone only to be let down? We have all had that happen at some point in our lives. We may have put our faith in someone, but they failed us. It wasn’t our faith that failed, but the object of our faith.
Your “faith” is only as good as the person or thing that you choose to put your faith in.
When I drive down the turnpike, I have faith that other drivers are paying attention to the highway and obeying the rules of the road. Every so often, though, this faith is misplaced. We call these events accidents.
Each time you sit down, you don’t first take out tools and measure the strength of your chair. You just sit in it. Why? Because your chair has proven through past experience that it can hold your weight. So, you consider it an object worthy of your trust.
Some people have faith in faith. They believe something to be true because, well, they just believe it to be true. In essence, their faith is in themselves.
So faith is only as good as its object. For Christians, that object is God himself.
by Bibles.net
Now faith is confidence in what we hope for and assurance about what we do not see.
HEBREWS 11:1 NIV
Furthermore, faith is not a subjective leap; it is a reasoned trust in the God who reveals himself clearly in the gospel. The whole Christian faith rests not on our collective feelings, experiences, or moral sentiments but on the public announcement that God has acted in history to save us from sin and death.
by Michael Horton | SourceQuestion: What is true faith?
Answer: True faith is a sure knowledge whereby I accept as true all that God has revealed to us in his Word. [1] At the same time it is a firm confidence [2] that not only to others, but also to me, [3] God has granted forgiveness of sins, everlasting righteousness, and salvation, [4] out of mere grace, only for the sake of Christ's merits. [5] This faith the Holy Spirit works in my heart by the gospel.[6]
[1] John 17:3, 17; Hebrews 11:1-3; James 2:19.
[2] Romans 4:18-21; 5:1; 10:10; Hebrews 4:16.
[3] Galatians 2:20.
[4] Romans 1:17; Hebrews 10:10.
[5] Romans 3:20-26; Galatians 2:16; Ephesians 2:8-10.
[6] Acts 16:14; Romans 1:16; 10:17; I Corinthians 1:21.
Christianity is built on one basic thing—faith, faith in Jesus Christ. A lot rests on this idea of faith. So what is faith according to the Bible?
Galatians 5:6; Ephesians 2:8; Luke 18:8
What is the object of our faith? Biblical faith is trusting a person. Our confidence is in something sure—the character of God. We can trust God because he can’t lie, he has promised, he will not change, and he’s the same forever.
Hebrews 11:6; Exodus 3:14; Titus 1:2; 1 Thessalonians 2:13; Romans 4:20-21
What's the relationship between truth, faith, and our emotions? Discover how to persevere in believing God’s Word.
1 Peter 1:7; Hebrews 10:38
Eternal life is promised to us but it is promised to the dead.
We are told of the resurrection of the blessed but meantime we are involved in corruption.
We are declared to be just and sin dwells within us.
We hear that we are blessed but meantime we are overwhelmed by untold miseries.
We are promised an abundance of good things but we often go hungry and thirsty.
God proclaims that he will come to us immediately but seems deaf to our cries.
Faith is therefore rightly called the substance of things which are still the objects of hope.
Faith is rest, not toil. It is the giving up all the former weary efforts to do or feel something good, in order to induce God to love and pardon; and the calm reception of the truth so long rejected, that God is not waiting for any such inducements, but loves and pardons of his own goodwill, and is showing that goodwill to any sinner who will come to him on such a footing, casting away his own poor performances or goodnesses, and relying implicitly upon the free love of him who so loved the world that he gave his only-begotten Son.
Faith means
obeying God
regardless of the
feelings within us,
the circumstances
around us,
or the consequences
before us.
May people view faith as their feelings of trust, confidence, peacefulness, contentment, happiness. Many people view prayer as an experience of certain religiously colored emotions: fervency or stillness, joy or familiar comfort. Such feelings are sometimes associated with faith and prayer, but the Psalms illustrate how the faith that talks to God can express itself in many different feeling states, some pleasant, some rather unpleasant. And we should never forget that many forms of falsehood may feel peaceful or fervent or confident. The state of your emotions is no accurate register of whether you are actually relying on God.
by David Powlison | SourceFaith is to believe
what we do not see,
and the reward of this faith is to
see what we believe.
In hope he [Abraham] believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.”
He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb. No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, fully convinced that God was able to do what he had promised.
“Have faith in God,” Jesus answered. “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours."
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.
But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead.
James 2:14-26 ESV